(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful: ﴾143﴿
Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong. ﴾144﴿
Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah.s". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful. ﴾145﴿
For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances). ﴾146﴿
ثَمَانِيَةَ اَزْوَاجٍۚ مِنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِۜ قُلْ آٰلذَّكَرَيْنِ حَرَّمَ اَمِ الْاُنْثَيَيْنِ اَمَّا اشْتَمَلَتْ عَلَيْهِ اَرْحَامُ الْاُنْثَيَيْنِۜ نَبِّؤُ۫ن۪ي بِعِلْمٍ اِنْ كُنْتُمْ صَادِق۪ينَۙ ﴿١٤٣﴾
وَمِنَ الْاِبِلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِۜ قُلْ آٰلذَّكَرَيْنِ حَرَّمَ اَمِ الْاُنْثَيَيْنِ اَمَّا اشْتَمَلَتْ عَلَيْهِ اَرْحَامُ الْاُنْثَيَيْنِۜ اَمْ كُنْتُمْ شُهَدَٓاءَ اِذْ وَصّٰيكُمُ اللّٰهُ بِهٰذَاۚ فَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا لِيُضِلَّ النَّاسَ بِغَيْرِ عِلْمٍۜ اِنَّ اللّٰهَ لَا يَهْدِي الْقَوْمَ الظَّالِم۪ينَ۟ ﴿١٤٤﴾
قُلْ لَٓا اَجِدُ ف۪ي مَٓا اُو۫حِيَ اِلَيَّ مُحَرَّمًا عَلٰى طَاعِمٍ يَطْعَمُهُٓ اِلَّٓا اَنْ يَكُونَ مَيْتَةً اَوْ دَمًا مَسْفُوحًا اَوْ لَحْمَ خِنْز۪يرٍ فَاِنَّهُ رِجْسٌ اَوْ فِسْقًا اُهِلَّ لِغَيْرِ اللّٰهِ بِه۪ۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَاِنَّ رَبَّكَ غَفُورٌ رَح۪يمٌ ﴿١٤٥﴾
وَعَلَى الَّذ۪ينَ هَادُوا حَرَّمْنَا كُلَّ ذ۪ي ظُفُرٍۚ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَٓا اِلَّا مَا حَمَلَتْ ظُهُورُهُمَٓا اَوِ الْحَوَايَٓا اَوْ مَا اخْتَلَطَ بِعَظْمٍۜ ذٰلِكَ جَزَيْنَاهُمْ بِبَغْيِهِمْۘ وَاِنَّا لَصَادِقُونَ ﴿١٤٦﴾
